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"Noological-physiological context of function and freedom"

Courage as source of our energies tends to accept 'human humanity'. Directions of actions depend on (mostly subconscious) identification or differentiation of effect and intention. Action done represents one's real will.- Identification of person and behavior interprets human beings as matter and makes them comparable with others. This reduction forces the identifier to prove his own worth, that means regression and loss of freedom. - Sacrificing freedom is an act of freedom. In the situation of injuring reality outside had to be let, its description with its resulting consequences was repressed in order to be able to develop a special "conception of life". Change of energy is an act of freedom, it supports the healing-tendency: repressing own positions the child integrates the injuring parent's self-idea and survives. - The consequence of that force is discernible in the experience of libertinism. This direction can only be discovered by intentional thinking: from concretion to description, then to letting oneself being taught by reality. - It is clear that freedom cannot be manipulated. The idea of un-freedom in the absolute sense is a moralistic consequence of a free decision for un-freedom. (WuL 1/1987, p.46-60; GuG, p.57-71)

"Noological-physiological nexus of insight and cognition"

Insight and the process of cognition have definite and definable correlatives in the human brain; area 7, the consciousness of spirit; area 47, the store for the subconscious attitude; area 11, the store for the subconscious self-idea and its relation to matters not pertaining to oneself. The experience of having survived in a injuring situation is each individual's central unit of control in making decisions, and the predetermination resulting therefrom blocks insight. Our actions reveal the consequences of perinatal injuring, and through their adequate description we come to adequately name the contents of cells filled in perinatal time. It proved necessary to imagine in the injuring situation bodily sensations as feelings (thought called effects) and to name them according to what they were named in the environment. Aversive decisions lead through predetermination to rigor, fiction, need, projection, adaption, harm. By means of activation impulses stemming from area 7 it is possible to counteract aversion so as to allow adversive behavior which is turned to the originals. Animations are mental, free, and conscious possibility innate in each individual endowed with a sound brain (WuL 2/1987, p.126-157; GuG, p.57-71)

"Myocardial infarction - genesis and risk analysis"

The myocardial infarction is the result of a hyper-dynamic phenomenon that is verted into its contrary in the atrium. The coincidence of the time for ventricular filling (nerval process) and reduction of volume (humoral process) causes highest activity with minimized affects and leads to collapse. Precondition is change of balance of testosterone (static) and oestrogen (dynamic) towards hyperoestrogenemia by central sympathetic induction. The reason for hyper-dynamia (and hyper-athymia) lies - mainly - in a prenatal injuring that can be inflicted by mothers afflicted with a "cerebral circuit breaker". Maternal testosterone produced to abort the fetus is transferred to oestrogen by the fetus and survival achieved at the cost of a higher level of oestrogens that causes permanent stress. Oestrogens' actions in target tissues have various effects such as water and salt retention (kidney) and increased hear rate (sinus node) that prepare the event of myocardial infarction, when occurring in an high enough extent. Another consequence of prenatal injuring is higher sensitivity of cerebral perception than usual. Even finest impulses from outside - that normally would not matter - switch on the hyper-dynamic system and cause autoaggressive waste of energies. (WuL 2/1986, p.106-115)

"The different effects of noradrenaline and adrenaline on human mood (with an excursus 'progredient lymphopleromatosis')"

Anticipating an event in his imagination by means of animation a human being is in the position to intend and bring about a change of his mood. On the basis of self-acceptance, sharp-eye-observation and perceptance of the evironment a way out opens up toward future that - in contrast to the energies of memory cells - appeals to his willingness to open himself up for events unforeseen. That activity causes engagement against resignation and fatalism. - The excursus 'Progredient Lymphopleromatosis' describes the destructive consequences of blockage of own feelability up to lymphoma outburst. It also presents ways out.- A physiological part presents cerebral pathways which - neglecting cortical areae 47 and 11, the resorts of injuring memory cells - make changes in behaviour possible.- Adrenaline is provided by adequate activity of sympathicus. Worries that is adding ideas our of traditional funds lead to waste of energies. This is consequence of over-supply caused by increased presence of Noradrenaline. The decision for engagement for a position, the willingness to open up to the New, discipline understood as ability to learn, leads towards solution. (WuL 1/1987, p.18-31)

"Physiological aspects of inflammation processes with an additional comment on epilepsy"

The term borazootes denotes fungi, viruses, bacteria, and hiateria. Unless (wo)man needs these microorganisms for autoaggressive purposes and therefore even procures (viruses) or produces (hiateria) them, they are destroyed immediately upon their appearance in the body by way of a twofold defence programme: corpuscular and molecular immune reaction responses. Related autinflammation processes, of which ocular diseases are demonstrative, are aversive methods with a view to rejecting cognised or anticipated contents, i.e. here: not to "see". The phenomenology of headaches provides insight in the nexus of their formation and desired consequences. Thereby, (wo)man's capacity is discernible to produce them intentionally. Moreover, migraine and epilepsy are being disclosed as aversive methods. (WuL 1/1988, p.2-20)

"(Wo)man - an organ of sense"

Errors of cognition are not due to selective perception but rather to selective and tendentious apperception which is a result of individual "systems of pointing". These systems have been constructed through mental decisions in per- and postnatal times by reason of injuring experiences. Effects of excessive perinatal stimuli are being described in two of them: Cerebro-Physiological Switch (CPS), and Hyerathymia maxima; both entail a blockage of genuine feelings. To prenatal injuring impulses a child responds with a fight for survival without being able to ask the question of sense or nonsense. Summing up it may be said; it is a vital necessity for (wo)man to open (her)himself to external sensual and sense experiences, and in doing so (s)he reveals (her)himself as an organ of sense. (WuL 1/1988, p.21-44)

"(Wo)man as an organ. Outline of a physiological anthropology"

Whoever wants to know what "to live" is, should ask a cell. It will tell him/her, that to be referred to nonselfic things does not imply dependency, that regeneration is participation in life, and distance regenerative. When the blissful encounter of egg cell and sperm cell takes place, engaging and acceptance happen in the reflex of recognition - and (wo)man is. (S)he always remains the same. At the moment when an ovum is fertilized, Primary Identity has occurred, and consequently Self and Person will develop. The blastocyst nests of right in the uterus as jurisprudential and physiological considerations demonstrate. Like any other biological system (wo)man is open and not determined; his/her genes represent a capacity and not determinism. Above all (wo)man is a human being and only in the second place a sexual one. Male sex comes into being per effectum (!) since the female principle checks itself. The capacity to form a LS has been prepared physiologically in prenatal time, its bases being embodies in the physiological memory. WS is senseful: these experiences build up the immune system. (Wo)man who forms his/her organs sensefully reveals him(her)self as an organ that fits organically into his/her environment. (GuG, p.172-206)

"Causes for nondegeneration of the 'accessory' conducting bundles"

Cardiac activity of the unborn child is safeguarded i.a. by accessory conducting bundles situated in the heart of the fetus. At the beginning of pulmonary respiration after birth an enzymatic process is generally initiated in the course of which these bundles are isolated (and the receptors are blocked) so that they degenerate, and the protein no longer needed by them is available for the formation of cells of the cardiac muscle. This degeneration which is necessary for undisturbed cardiac activity does not take place if the information to block receptors is missing. Causes for the lack of this information are: retarded contractions of mother's uterus during the birth process, or an insufficient development of the child's lungs. (WuL 1/1988, p.45-50)

"Differential diagnosis of 'appression'"

The term "depressive disturbances" usually comprises phenomena of anxiety and worries which must be distinguished to recognise their nexus of origin, i.e. their symptomatic relation to nerval or motor (extrapyramidalogenic) activity. Only dysthymous disturbance steered by the parasympathetic is termed depressive, whereas dysthymous disturbance steered by the sympathetic is termed appressive, and extrapyramidalogenic disturbance compressive. Common to all is the fact that blocking action steered subconsciously is involved. The term appression designates an aversive sympathetical hyperactivity that triggers off powerful phenomena of worries and somatic symptoms. It leads to motor derivation and puts to mental flight from a conflict of "obligation and inclination" by beriddling in consequence of imagined necessities stemming from anyhow-fatalism. Like depression, appression can be classified as endogenous and aversive, though here and there the meaning of "endogenous" is still subject to definite clarification. The reactive type of aversive appression is discernible by non-recurrence and spontaneous duplication; it can quickly grow into a habit in some occupations. If certain simultaneous phenomena of endogenous appression are involved, clinical treatment is required. (WuL 2/1989, p.196-203)

"That's woman all over: A woman-gynaecologist's comments on the 'pill'" (B.Seitz-Bernhard)

The pill (minipill and micropill excepted) is said to prevent ovulation. Its effects on tubal motility, endometrium and cervical factors are credited only with additional protective functions. But: How do pill failures, superfetatio and "inopportune" ovulation fit into this concept?

A woman's adequate use of her female principle produces increased regenerative requirements; the ovary provides her with oocytes to meet them. The pill does not inhibit ovulation, it inhibits fertilization. Woman's decision or an external requirement effects pregnancy or nonpregnancy via physiology. No sacrifice is claimed here, nothing enforced - as long as her frontal brain full of patriarchal contents keeps out. Otherwise external help is required: one woman is being "allowed" by the pill to translate her decision on non-pregnancy into action, another woman requires help to become pregnant - even that of a "forgotten" pill. (Schmach, 19943)

"The logic of breast pains (dolor mammae)"

The customary androcentric view, in gynaecology, is meant to make us believe that pain equals pain irrespective of its appearance. A different way of looking is followed here: a gynaecentric one, of looking not at the symptom but at the organ in the nexus of sense of the human being of female sex. Though the symptomatic is classified and described along traditional lines the diagnostic look is turned into the room of the encounter with healing's tendency: the breast is related to the soteric system used to describe images of Heal in the organism which form the basis of healing's tendencies. Breast pains are adequate answers of healing's tendency to actual unlawful patriarchal attacks on the female principle of a human being of female sex who erroneously assumes that she cannot meet or evade them as long as the attacker continues to lack insight. (Schmach, 19943)

"The hiccups matter. A contribution to the understanding of singultus"

The vagus can give an impulse to the diaphragm, it remains tense, additional air streams into the lungs so quickly that the hiccup sound is produced at the rimae glottidis. The triggering impulse comes from the frontal brain and is an effect of paternal injuring, a well-behaved recalling of paternal (manly) recommendations to block the lust involved in the occurrence of "live". It has a "retarding effect" on one's conscious realization of reality, yet over-emphasizes the vagal activity that is already alarmed by healing's tendency and alert. The diaphragm is "scared stiff", the scare blocks engaging after the human being has become involved in a situation which contrasts to impulses of healing's tendency. Hiccups are the decisive physiological alternative to noogenically intended violence: one stops and is able to re-orientate. They signal the interruption of a eutone situation. At the same time they prevent a violent tension of the diaphragm and thus the possible application of violence through perverting the female principle; they relax and allow the female principle to operate again in thinking and feeling. Self-acceptance free from force to surrender can now lead to clarity. (WuL 1/1990, p.99-104)

"On the working of polymerases" see scientific study of religion

"Menstruation: an annoyance or a capacity? A contribution to an appropriate view of the physiological reality of women"

As a rule, the menstrual cycle is considered in the context of female reproduction. Its essence, however, becomes apparent when the physiological and hormonal processes are described by applying the Male-Female-Principle. Menstruation is an effect of the fact that an additional build-up of the endometrium has been induced. When reviewed under the Four-Step-Rule the process can be seen as providing additional regeneration and preserving the physiological equilibrium of woman. Her capacity of child-bearing is an additional capacity calling for additional regeneration. That casts a new light on this set of facts and its noological consequences which are also set forth in the article. (Schmach, 19943)

"Rheumatism. A Description of its noosomatic nexuses with casuistics"

A paternal injury where a father forbade his child to commune with "live" in an adversive manner can find its somatic expression in rheumatism. The combination of the question of guilt decided by the child to her/his disadvantage, and her/his self-image adopted from her/his father results in "Anyhow-Fatalism". Frontal lobe information effects an increase in parasympathetical activity, a constant stress situation and deficiencies in essential nutrients. Owing to a shortage of proteins biosynthesis is initiated, and a hiaterium is produced which is involved in the genesis of rheumatism. The results of the study are summed up in a description of the etiology of rheumatism, and an adequate therapy is suggested. In conclusion the physiological and noosomatic nexuses are demonstrated with the help of a case study. (WuL 1/2/1991, p.100-124)

"Language and revelation. The language of the cell - the healsome word of life"

The wonder of our existence and the aggressive transformation into injuring of this wonder are not accessible to our understanding. We can only know of that, and use this knowledge. DNA, cytomembrane, water, ATP, proteins, RNA express and reveal themselves in physiological nexuses allowing us to recognize life in its involvement in injuring atmospheres. Having recourse in a injuring atmosphere to these nexuses helped us to survive. Innate and original things of ours, though concealed in this manner, are bound to be revealed; should they remain suppressed, we will suffocate. Life expresses itself, it is orientated towards movement, it takes effect as a feast and is able to lead us back to and unite us with ourselves: we may be given what healing tendency has to offer. Love is its midst. Feeling and thinking is the revolution: the transformation of present and the return to original things. Heal becomes open to insight as an order in which symmetry and asymmetry are thus related that living is possible. (HuS, p.144-198)

"Unity and relation

Part 1: A cytologic view of human healing tendency"

The APUD-system is the physiological correlate of the healing tendency. Healing tendency occurs as an effect when this system is forced open through an irritation and its tendency to remain closed. The APUD-system is the organic opponent of the aggressive myth of improvement without blocking human learnability. Its gifts are the complement system and the immunoglobulines that refer to the HSH (Human Survival Hormone). It shows, in a physiological manner, that a human being is born with her/his inherent capacity to deal with irritations. The APUD-system is a direct offspring of the egg cell; its cells come into existence prior to the formation of a conception of life an are to be assigned to the soteric system. Its manner of working makes healing tendency apparent. It is able, to a certain extent, to counterbalance irritations due to injuring experiences, and its capacities and thus its relation to meaning are developed through an injury. It can pass information on, it contains our physiological memory and makes recovery possible. (ZuA, p.37-54)

"Time and eternity

Part 2: The oocytologic view"

Patriarchal eyes are only able to regard the egg cell as something that belongs to the nexus of generation and welcomes the dynamic sperms. The application of the Male-Female-Principle reveals however that the centre of its nexus of meaning lies within female regeneration. It is a dynamic bundle of energies, identical with the original APUD cell, and has age-old information of "live". Having entered the fimbrated funnel it gives variable quantities of its substance and already by that makes thorough and effective regeneration possible within a relatively short period of time. Woman herself determines her phases of regeneration on account of her organic activities with the help of information she gets from her whole organism; in that, she can allow self-controlled activities to happen and experience her freedom. Women and men have different experiences of time. When they let each other experience the room of a moment their being-together turns out to be the future as something that is no longer threatening. Thus different communing between partners and their children becomes possible that is not limited to the supply with and the passing on of injuring experiences. (Schmach, 19943)

"Fungi - disliked though informative"

"People share fungi" - a strange slogan for a disliked event. Fungi live in harmony with bacteria, e.g. on everybody's skin. How is the environment changed in favour of fungi? In conclusion, the readers may ask themselves what may be more awkward: to have athlete's foot or be in the know that athlete's foot is an indication of existential fear. In addition to the necessary medical therapies questions ought to be asked that take into account the patient's biographical nexus and thereby the fact that meaning refers to a different dimension which is camouflaged in the apparent symptomatics. (Schmach, 19943)

"Declaration on homoeopathy"

The forensic medical expert Prof. Dr. Otto Prokop from Berlin and the pharmacologist Prof. Dr. Wolfgang Hopff from Zürich address the following declaration to the public because they hold the view that the development has gone beyond the bounds of tolerance. Their declaration, signed by many scientists and pharmacologists, is directed at homoeopathy. Their intention: their declaration "has the only purpose to stop the avalanche of wrong information in the field of paramedicine to spare us as scientists the accusation that we did not make ourselves heard". (WuL 1993, p.97-101)

"Homeopathy - a doctrine?" (H.Hopff/H.Binder)

We are ourselves conscious, too, that it is not possible to convince faithful agents of any parascientifical direction with actual, reproducible finds and with logic. Our request is therefore only to give arguments and facts against the mostly foolish assertions to those colleagues and interested laypeople, who feel uncertainty because of lack of information. The homeopathy, which is split in different homeopathies, has no empirically and theoretically secured basis. It bases rather on requirements (principles), which come exclusively from "nature-philosophical" occult ideas of the prescientific era (WuL 1994, p.20-41).

"Brain development or the search for coherence" (W.Singer)

Essential features of the functional architecture of nerve cells are innate, can change however during the development as consequence of the interaction with the environment. With this findings contradictionary psychological theories are refuted. Learning and expansion of act possibilities are possible by that "trying" of new possibilities and: It counts as secured, that a person remains able to learn as long as he or she lives, but that he or she can reach back however also, any time again, to old actions, which he or she has agitated earlier. That guarantees freedom in each decision (WuL 1994, p.70-92).

"Self-organization of the nerve system" (H.-J.Freund)

By interaction with the environment the child builds up the brain, a brain architecture emerges, which must be considered as determined after a certain time. All further changes emerge only on the plane of the functional organization. Learning remains possible. For the selective attention the frontal lobe plays an important role. It can be considered as premotoric structure of an act center. It is quite clear, that external stimulus patterns become relevant for the conscious world processing to information and so for activities after their selection. That implies, that a more newly, an other way must be contested to find real understanding of the person (WuL 1994, p.93-108).

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